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|a Carter, Robert Edgar,
|d 1937-
|1 https://id.oclc.org/worldcat/entity/E39PCjwcphypdrBbdKYhr4gfWP
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245 |
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|a Encounter with enlightenment :
|b a study of Japanese ethics /
|c Robert E. Carter ; foreword by Yuasa Yasuo.
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|a Albany, NY :
|b State University of New York Press,
|c ©2001.
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|a 1 online resource (xxxiii, 258 pages)
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|a Includes bibliographical references (pages 231-244) and index.
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|a ENCOUNTER WITH ENLIGHTENMENT: A Study of Japanese Ethics -- Contents -- Foreword -- Acknowledgments -- Introduction: Contrasts and Ideals -- MANY "EASTS," MANY "WESTS" -- THE CRITICAL PATH -- 1. The "Do Nothing"and the Pilgrim: Two Approaches to Ethics -- ON THE NATURE OF THE WILL -- THE TRANSFORMATION OF THE EVERYDAY WORLD -- THE WILL IN EASTERN THOUGHT -- WU-WEI AND NON-DOING -- EVIL -- ON HUMAN HEARTEDNESS -- A RADICAL INTERDEPENDENCE -- THE MORALITY OF ENLIGHTENMENT -- CONCLUSION -- 2. The Significance of Shintoism for Japanese Ethics -- THE IMPORTANCE OF THE SHINTO.
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|a ETHICS AND ENLIGHTENMENT -- THE BODHISATTVA -- THE PATH OF THE BODHISATTVA -- 5. Zen Buddhism and Ethics -- ZEN AND ENLIGHTENMENT -- EVIL AND ZEN -- THE CAT AGAIN -- SEEING INTO ONE'S OWN NATURE -- WHY SHOULD ONE BE MORAL? -- CATS! CATS! CATS! -- ZEN AND NATURE -- AND IF THE CAT WERE NOT A CAT? -- 6. The Fundamentals: Modern Japanese Ethics -- NINGEN -- THE ONE AND THE MANY -- ETHICS -- TOWARDS NOTHINGNESS -- SINCERITY -- ETHICS AS CONTEXTUAL -- THE IMPORTANCE OF THE FAMILY -- THE COMPLEXITY OF CLIMATE -- 7. An Ethics of Transformation: Nishida, Yuasa, and Dogen -- THE NEED TO DIFFERENTIATE.
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|a WHY THE ONE DIFFERENTIATES -- THE NATURE OF GOOD CONDUCT -- FROM SELF TO NO-SELF -- ON SELF-CULTIVATION -- DOGEN -- DOGEN ON THE "NOW" -- Conclusion: The Mutuality of Learningin a Global Village -- SOCIAL ETHICS -- FINAL REFLECTIONS -- ECOLOGICAL ETHICS, EAST AND WEST -- Notes -- Selected Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y -- Z.
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|a Annotation
|b Carter (philosophy, Kansai Gaidai University) describes the principles of Japanese ethical systems, places them in their social context, and identifies their religious and philosophical underpinnings. He then applies these principles to current social, economic, and environmental problems. Shint-oism, Confucianism, Buddhism, Zen Buddhism, and modern Japanese ethics are all considered. The possibility of mutual learning through contact with the cultures of East and West is emphasized. Annotation copyrighted by Book News Inc., Portland, OR.
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|i Print version:
|a Carter, Robert Edgar, 1937-
|t Encounter with enlightenment.
|d Albany, NY : State University of New York Press, ©2001
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