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From Temple to Meeting House : the Phenomenology and Theology of Places of Worship.
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Berlin :
De Gruyter,
1979.
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| Colección: | Religion and Society.
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| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Preface; Contents; PART ONE: PHENOMENOLOGICAL ANALYSIS THE SACRED PLACE AND ITS BIBLICAL VERSIONS; 1. Methods of approach; 1.1 Different starting points; 1.2 Need for a theology of space; 1.3 The phenomenological approach; 1.4 Phenomenological analysis of sacred space; 1.5 The two main types discovered; 1.6 Relation between phenomenology and theology; 2. The sacred place; 2.1 The spatial reference in religious language and worship; 2.2 The earliest sacred places; 2.3 Their divine origins; 2.4 Their four functions; 2.4.1 The sacred place as centre; 2.4.2 The sacred place as meeting point.
- 2.4.3 The sacred place as microcosm of the heavenly realm2.4.4 The sacred place as immanent-transcendent presence; 3. The temple type; 3.1 The temple as centre; 3.2 The temple as microcosm; 3.3 The temple as meeting point; 3.4 The temple as immanent-transcendent presence; 3.5 The temple type, or domus dei; 3.6 Examples: Syria, China, West Africa, United States; 4. The temple in Jerusalem; 4.1 Religious inheritance of Solomon's temple; 4.2 The divine sanction; 4.3 The function as centre; 4.4 The function as microcosm; 4.5 The function as meeting point.
- 4.6 The function as immanent-transcendent presence5. The problem of the Jerusalem temple; 5.1 Ambivalent attitudes: criticism and support; 5.2 Efforts to relieve the tension; 5.3 Radical opposition: Nathan; 5.4 Radical replacement: the holy community; 5.5 Modern discussions: in defence of the temple; 5.6 Conclusions; 6. New forms: tabernacle and synagogue; 6.1 The tabernacle or tent; 6.2 The synagogue; 6.3 Synagogue and temple; 7. The new temple of the New Testament; 7.1 The practice of Jesus; 7.2 The teaching of Jesus; 7.3 The early Church: the temple old and new.
- 7.4 Radical opposition: Stephen7.5 A theology for the new temple: Paul; 7.6 The consensus of thought: Peter, Luke, Hebrews, the Revelation of John; 7.7 Conclusions; 8. Phenomenological analysis of New Testament contributions; 8.1 Divine origin of the new sanctuary; 8.2 The new temple; 8.2.1 As centre; 8.2.2 As meeting point; 8.2.3 As microcosm; 8.2.4 As immanent-transcendent presence; 8.3 The tent of meeting in the New Testament; 8.4 The transition from place to person and its symbol; 8.5 Non-sacred places of worship: the meeting room.
- PART TWO: HISTORICAL APPLICATION PHENOMENOLOGICAL ANALYSIS OF PLACES OF WORSHIP IN THE SEMITIC RELIGIONS9. Churches in the early Christian centuries; 9.1 Worship in a domestic setting; 9.2 Back to the domus dei; 9.3 Funerary influences; 9.4 The cult of the saints; 9.5 Further influences of the temple tradition; 9.6 Conclusions; 10. A THOUSAND YEARS OF THE DOMUS DEI; 10.1 The return of the sacred place; 10.2 Churches as sacred buildings; 10.2.1 The gradation of sanctity; 10.2.2 Symbolism in churches; 10.3 Gothic: a new and Christian form?