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|a UAMI
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1 |
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|a Aertsen, Jan A.,
|d 1938-
|1 https://id.oclc.org/worldcat/entity/E39PBJqFRpQ3fBhpKtkFcYyjmd
|
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|a Medieval philosophy as transcendental thought :
|b from Philip the Chancellor (ca. 1225) to Francisco Súarez /
|c by Jan A. Aertsen.
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|a Leiden ;
|a Boston :
|b Brill,
|c 2012.
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|a 1 online resource (xx, 756 pages)
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|a text
|b txt
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|a online resource
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|a Studien und Texte zur Geistesgeschichte des Mittelalters,
|x 0169-8028 ;
|v Band 107
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|a Includes bibliographical references (pages 707-740) and indexes.
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|a The concept of transcedens in medieval -- Conditions, presuppositions and sources of a doctrine of the transcendentals -- The beginning of the doctrine of the transcendentals (ca. 1225): Philip the chancellor -- The doctrine of the transcendentals in Franciscan masters -- Albertus Magnus: different traditions of thought and the transcendentals -- Thomas Aquinas: a first model -- Henry of Ghent: the onto-theological transformation of the doctrine -- The German dominican school: Dietrich of Freiberg and Meister Eckhart -- Duns Scotus: a turn in the doctrine of th transcendentals -- Discussions on the Scotist conception -- The doctrine of the transcendentals in nominalism -- Neoplatonic critiques of transcendental metaphysics -- The doctrine of the transcendentals in Renaissance Philosophy -- The "Metaphysical Disputations" of Francisco Suárez: between scholasticism and modernity -- The doctrine of the "Supertranscendentals": an alternative model? -- Conclusion: the importance of the transcendental way of thought for medieval philosophy.
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|a "The origin of transcendental thought is not to be sought in Kant's philosophy but is a medieval achievement. This book provides for the first time a complete history of the doctrine of the transcendentals, from its beginning in the "Summa de bono" of Philip the Chancellor (ca. 1225) up to its most extensive systematic account in the "Metaphysical Disputations" of Francisco Suárez (1597). The book also shows the importance of the doctrine for the understanding of philosophy in the Middle Ages. Metaphysics is called "First Philosophy", not because it deals with the first, divine being, but because it treats that which is first in a cognitive sense, the transcendental concepts of "being", "one", "true" and "good"."--Publisher's website.
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|a Print version record.
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|a ProQuest Ebook Central
|b Ebook Central Academic Complete
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|a eBooks on EBSCOhost
|b EBSCO eBook Subscription Academic Collection - Worldwide
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650 |
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|a Transcendentalism
|x History.
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|a Philosophy, Medieval.
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|a Transcendantalisme
|x Histoire.
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|a Philosophie médiévale.
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|a PHILOSOPHY
|x Metaphysics.
|2 bisacsh
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|a Philosophy, Medieval
|2 fast
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|a Transcendentalism
|2 fast
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655 |
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|a History
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|i has work:
|a Medieval philosophy as transcendental thought (Text)
|1 https://id.oclc.org/worldcat/entity/E39PCFCmKQVFBCrrr7ryyXqVJC
|4 https://id.oclc.org/worldcat/ontology/hasWork
|
776 |
0 |
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|i Print version:
|a Aertsen, Jan A.
|t Medieval Philosophy as Transcendental Thought : From Philip the Chancellor (ca. 1225) to Francisco Suárez.
|d Leiden : BRILL, ©2012
|z 9789004225848
|
830 |
|
0 |
|a Studien und Texte zur Geistesgeschichte des Mittelalters ;
|v Bd. 107.
|
856 |
4 |
0 |
|u https://ebookcentral.uam.elogim.com/lib/uam-ebooks/detail.action?docID=878167
|z Texto completo
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