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The Intellectual Consequences of Religious Heterodoxy, 1600-1750 /
Challenging the common assumption that religious heterodoxy was a prelude to the secularisation of thought, this volume explores the variety of relations between heterodox theology, political thought, moral and natural philosophy and historical writing in both Protestant and Catholic Europe from 160...
| Clasificación: | Libro Electrónico |
|---|---|
| Otros Autores: | , |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Leiden :
Brill,
2012.
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| Colección: | Brill's studies in intellectual history ;
v. 211. |
| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Preface; Notes on Contributors; Nature, Revelation, History: Intellectual Consequences of Religious Heterodoxy c. 1600-1750; Styles of Heterodoxy and Intellectual Achievement:Grotius and Arminianism; Human and Divine Justice in the Works of Grotius and the Socinians; 'The Kingdom of Darkness': Hobbes and Heterodoxy; Henry Stubbe, Robert Boyle and the Idolatry of Nature; Heterodoxy and Sinology: Isaac Vossius, Robert Hooke, and the Early Royal Society's Use of Sinology; 'Lovers of Truth' in Pierre Bayle's and John Locke's Thought; Spinoza and the Religious Radical Enlightenment; Between Orthodoxy and Heterodoxy in Italian Culture in the Early 1700s: Giambattista Vico and Paolo Mattia DoriaConyers Middleton: The Historical Consequences of Heterodoxy; David Hume's Natural History of Religion (1757) and the End of Modern Eusebianism; Bibliography; Index.