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Spirit, Structure, And Flesh : Gendered Experiences In African Instituted Churches Among The Yoruba Of Nigeria.

Although popularized in Africa by Western missionaries, the Christian faith as practiced by Africans has acquired unique traits over time. Some of the most radical reinterpretations of Christianity are offered by those churches known as "AICs" (variously, African Initiated, African Institu...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Formato: Electrónico eBook
Idioma:Inglés
Publicado: University of Wisconsin Press 2010.
Colección:Africa and the Diaspora Ser.
Temas:
Acceso en línea:Texto completo

MARC

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245 0 0 |a Spirit, Structure, And Flesh :  |b Gendered Experiences In African Instituted Churches Among The Yoruba Of Nigeria. 
260 |b University of Wisconsin Press  |c 2010. 
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505 0 |a Cover -- Contents -- Acknowledgments -- Prologue -- Introduction: Spirit, Structure, and Flesh -- 1 Historical Contexts and Engendered Institutional Narratives -- 2 Worshiping with the Aladura: Ritual, Symbol, and Gender -- 3 Gender and Power Within and Without Church Structures -- Conclusion -- Notes -- References -- Index. 
520 |a Although popularized in Africa by Western missionaries, the Christian faith as practiced by Africans has acquired unique traits over time. Some of the most radical reinterpretations of Christianity are offered by those churches known as "AICs" (variously, African Initiated, African Instituted, or African Independent Churches)--new denominations founded by Africans skeptical of dogma offered by mainstream churches with roots in European empires. As these churches spread throughout the African diaspora, they have brought with them distinct practices relating to gender. Such practices range from the expectation that women avoid holy objects and sites during menstruation to the maintenance of church structures in which both men and women may be ordained and assigned the same duties and responsibilities. How does having a female body affect one's experience of Indigenized Christianity in Africa? Spirit, Structure, and Flesh addresses this question by exploring the ways ritual, symbol, and dogma circumscribe, constrain, and liberate women in AICs. Through detailed description of worship and doctrine, as well as careful analyses of church history and organizational processes, Deidre Helen Crumbley explores gendered experiences of faith and power in three Nigerian Indigenous AICs, demonstrating the roles of women in the day-to-day life of these churches. 
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610 2 0 |a African Independent Church  |x Customs and practices. 
650 0 |a Sex role  |x Religious aspects  |x Christianity. 
650 0 |a Women in Christianity  |z Nigeria. 
650 0 |a Yoruba (African people)  |x Rites and ceremonies. 
651 0 |a Nigeria  |x Religious life and customs. 
650 6 |a Rôle selon le sexe  |x Aspect religieux  |x Christianisme. 
650 6 |a Femmes dans le christianisme  |z Nigeria. 
650 6 |a Yoruba (Peuple d'Afrique)  |x Rites et cérémonies. 
650 7 |a African-instituted churches  |2 fast 
650 7 |a Sex role  |x Religious aspects  |x Christianity  |2 fast 
650 7 |a Women in Christianity  |2 fast 
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776 0 8 |i Print version:  |a Crumbley, Deidre Helen.  |t Spirit, Structure, and Flesh.  |d Madison : University of Wisconsin Press May 2010 Chicago : Chicago Distribution Center [distributor]  |w (DLC) 2008013449 
830 0 |a Africa and the Diaspora Ser. 
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