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Plotinus in dialogue with the Gnostics /

The point of view put forth in the following pages differs greatly from the common perspective according to which the treatises 30 to 33 constitute a single work, a Groṡchrift, and this single work, Plotinus' essential response to the Gnostics. Our perspective is that of an ongoing discussions...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Narbonne, Jean-Marc, 1957-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Leiden ; Boston : Brill, 2011.
Colección:Ancient Mediterranean and medieval texts and contexts.
Studies in Platonism, Neoplatonism, and the Platonic tradition ; v. 11.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Plotinus in dialogue with the Gnostics /  |c by Jean-Marc Narbonne. 
246 3 |a Plotinus in dialog with the Gnostics 
260 |a Leiden ;  |a Boston :  |b Brill,  |c 2011. 
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490 1 |a Ancient Mediterranean and medieval texts and contexts 
490 1 |a Studies in Platonism, Neoplatonism, and the Platonic tradition ;  |v v. 11 
504 |a Includes bibliographical references and index. 
588 0 |a Print version record. 
505 0 |a Note on Publications; Introduction; Study One. The Controversy over the Generation of Matter in Plotinus: The Riddle Resolved?; Study Two. The Riddle of the Partly Undescendend Soul in Plotinus: The Gnostic/Hermetic Path of the?µ???s???; Study Three. A Doctrinal Evolution in Plotinus? The Weakness of the Soul in Its Relation to Evil; Study Four. A New Sign of the Impact of the Quarrel against the Gnostics on Plotinus' Thought: Two Modes of Reascent in 9 (Vi 9) and 37 (Vi 8); Study Five. A New Type of Causality: Plotinian Contemplative Demiurgy. 
505 8 |a Study Six. New Reflections on God as Causa Sui in Plotinus and Its Possible Gnostic SourcesWorks Consulted; Index Nominum. 
520 |a The point of view put forth in the following pages differs greatly from the common perspective according to which the treatises 30 to 33 constitute a single work, a Groṡchrift, and this single work, Plotinus' essential response to the Gnostics. Our perspective is that of an ongoing discussions with his "Gnostic"--Yet Platonizing-friends, which started early in his writings (at least treatise 6), developed into what we could call a Grożyklus (treatises 27 to 39), and went on in later treatises as well (e. g. 47-48, 51). The prospect of an ongoing discussion with the Gnostics bears an additiona 
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