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On the Medieval Theory of Signs.
In the course of the long debate on the nature and the classification of signs, from Boethius to Ockham, there are at least three lines of thought: the Stoic heritage, that influences Augustine, Abelard, Francis Bacon; the Aristotelian tradition, stemming from the commentaries on De Interpretatione;...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Otros Autores: | , |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Amsterdam/Philadelphia :
John Benjamins Pub. Co.,
1989.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Eco, Umberto. | |
| 245 | 1 | 0 | |a On the Medieval Theory of Signs. |
| 260 | |a Amsterdam/Philadelphia : |b John Benjamins Pub. Co., |c 1989. | ||
| 300 | |a 1 online resource (235 pages) | ||
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| 505 | 0 | |a ON THE MEDIEVAL THEORY OF SIGNS; ON THE MEDIEVAL THEORY OF SIGNS; Editorial page; Editorial page; Title page; Title page; Copyright page; Copyright page; Table of contents; Table of contents; Preface; Preface; Section I; Section I; On animal language in the medieval classification of signs*; On animal language in the medieval classification of signs*; Denotation; Denotation; Section II; Section II; Thomas Aquinas: Natural semiotics and the epistemological process; Thomas Aquinas: Natural semiotics and the epistemological process. | |
| 505 | 8 | |a Sicut tabernarius vinum significat per circulum: Directions in contemporary interpretations of the ModistaeSicut tabernarius vinum significat per circulum: Directions in contemporary interpretations of the Modistae; Ontology and semantics in the logic of Duns Scotus*; Ontology and semantics in the logic of Duns Scotus*; Mental signs and the theory of representation in Ockham; Mental signs and the theory of representation in Ockham; The series Foundations of Semiotics; The series Foundations of Semiotics. | |
| 520 | |a In the course of the long debate on the nature and the classification of signs, from Boethius to Ockham, there are at least three lines of thought: the Stoic heritage, that influences Augustine, Abelard, Francis Bacon; the Aristotelian tradition, stemming from the commentaries on De Interpretatione; the discussion of the grammarians, from Priscian to the Modistae. Modern interpreters are frequently misled by the fact that the various authors regularly used the same terms. Such a homogeneous terminology, however, covers profound theoretical differences. The aim of these essays is to show that t. | ||
| 588 | 0 | |a Print version record. | |
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| 650 | 0 | |a Philosophy, Medieval |v Congresses. | |
| 650 | 0 | |a Semiotics |x History |v Congresses. | |
| 650 | 0 | |a Semiotics |x History |x Congresses. | |
| 650 | 6 | |a Sémiotique |x Histoire |x Congrès. | |
| 650 | 6 | |a Philosophie médiévale |v Congrès. | |
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| 650 | 7 | |a Semiotics |2 fast | |
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| 700 | 1 | |a Marmo, Costantino. | |
| 700 | 1 | |a Kelly, Shona. | |
| 776 | 0 | 8 | |i Print version: |a Eco, Umberto. |t On the Medieval Theory of Signs. |d Amsterdam/Philadelphia : John Benjamins Publishing Company, ©1989 |
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