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Basil of Caesarea's anti-Eunomian theory of names : Christian theology and late-antique philosophy in the fourth century trinitarian controversy /

Basil of Caesarea's debate with Eunomius of Cyzicus in the early 360s marks a turning point in the fourth-century Trinitarian controversies. It shifted focus to methodological and epistemological disputes underlying theological differences. This monograph explores one of these fundamental point...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: DelCogliano, Mark
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Leiden ; Boston : Brill, 2010.
Colección:Supplements to Vigiliae Christianae ; v. 103.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Basil of Caesarea's anti-Eunomian theory of names :  |b Christian theology and late-antique philosophy in the fourth century trinitarian controversy /  |c by Mark DelCogliano. 
260 |a Leiden ;  |a Boston :  |b Brill,  |c 2010. 
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490 1 |a Supplements to Vigiliae Christianae : texts and studies of early Christian life and language ;  |v v. 103 
500 |a Revision of the author's thesis (Ph. D.)--Emory University, 2009. 
504 |a Includes bibliographical references (pages 267-284) and indexes. 
505 0 |a The Heteroousians on names and naming -- The Heteroousians and philosophical theories of names -- The Heteroousian theory of names in its Christian context -- Basil's critiques of Eunomius's theory of names -- Basil's notionalist theory of names -- Basil on names as revelatory of properties -- General conclusion. 
588 0 |a Print version record. 
520 |a Basil of Caesarea's debate with Eunomius of Cyzicus in the early 360s marks a turning point in the fourth-century Trinitarian controversies. It shifted focus to methodological and epistemological disputes underlying theological differences. This monograph explores one of these fundamental points of contention: the proper theory of names. It offers a revisionist interpretation of Eunomius's theory as a corrective to previous approaches, contesting the widespread assumption that it is indebted to Platonist sources and showing that it was developed by drawing upon proximate Christian sources. Whi. 
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600 0 0 |a Basil,  |c Saint, Bishop of Caesarea,  |d approximately 329-379.  |t Contra Eunomium. 
600 0 0 |a Eunomius,  |c Bishop of Cyzicus,  |d approximately 335-approximately 394. 
600 0 7 |a Eunomius,  |c Bishop of Cyzicus,  |d approximately 335-approximately 394  |2 fast  |1 https://id.oclc.org/worldcat/entity/E39PBJh4xRQmvwbmVMgJGyqfbd 
630 0 7 |a Contra Eunomium (Basil, Saint, Bishop of Caesarea)  |2 fast 
650 0 |a Eunomianism. 
650 0 |a Trinity  |x History of doctrines  |y Early church, ca. 30-600. 
650 0 |a God (Christianity)  |x Name  |x History of doctrines  |y Early church, ca. 30-600. 
650 0 |a Theology  |x Methodology  |x History  |y To 1500. 
650 6 |a Anoméisme. 
650 7 |a RELIGION  |x History.  |2 bisacsh 
650 7 |a Eunomianism  |2 fast 
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648 7 |a To 1500  |2 fast 
655 7 |a History  |2 fast 
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830 0 |a Supplements to Vigiliae Christianae ;  |v v. 103. 
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