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Nationalizing Iran : culture, power, and the state, 1870-1940 /

"In Nationalizing Iran, Afshin Marashi explores the changes that made possible this transformation of Iran into a social abstraction in which notions of state, society, and culture converged. He follows Naser al-Din Shah on a tour of Europe in 1873 that led to his importing a new public image o...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Marashi, Afshin
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Seattle : University of Washington Press, ©2008.
Edición:1st ed.
Colección:Studies in modernity and national identity.
Temas:
Acceso en línea:Texto completo

MARC

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380 |a Bibliography 
490 1 |a Studies in modernity and national identity 
504 |a Includes bibliographical references (pages 167-180) and index. 
505 0 |a Introduction -- Staging the nation : city, ceremony, and legitimation in late Qajar Iran -- Nationalizing pre-Islamic Iran : the return of the archaic and the authentication of modernity -- The pedagogic state : education and nationalism under Reza Shah -- Nation and memory : commemorations and the construction of national memory under Reza Shah -- Conclusion. 
588 0 |a Print version record and CIP data provided by publisher; resource not viewed. 
520 |a "In Nationalizing Iran, Afshin Marashi explores the changes that made possible this transformation of Iran into a social abstraction in which notions of state, society, and culture converged. He follows Naser al-Din Shah on a tour of Europe in 1873 that led to his importing a new public image of monarchy - an image based on the European late imperial model - relying heavily on the use of public ceremonies, rituals, and festivals to promote loyalty to the monarch. Meanwhile, Iranian intellectuals were reimagining ethnic history to reconcile "authentic" Iranian culture with the demands of modernity. From the reform of public education to the symbolism surrounding grand public ceremonies in honor of long-dead poets, Marashi shows how the state invented and promoted key features of the common culture binding state and society. The ideological thrust of that century would become the source of dramatic contestation in the late twentieth century."--Jacket 
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