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What is good, and what God demands : normative structures in Tannaitic literature /
The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity....
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Leiden, the Netherlands ; Boston :
Brill,
2010.
|
| Colección: | Supplements to the Journal for the study of Judaism ;
v. 144. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Novick, Tzvi. | |
| 245 | 1 | 0 | |a What is good, and what God demands : |b normative structures in Tannaitic literature / |c by Tzvi Novick. |
| 260 | |a Leiden, the Netherlands ; |a Boston : |b Brill, |c 2010. | ||
| 300 | |a 1 online resource (xii, 248 pages) | ||
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| 490 | 1 | |a Supplements to the Journal for the Study of Judaism ; |v v. 144 | |
| 504 | |a Includes bibliographical references and indexes. | ||
| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Contents; Acknowledgments; Introduction; Chapter One Categorical Oppositions; Chapter Two Teleological Mitzvah; Chapter Three Scripture and World: Between the Schools of R. Akiva and R. Ishmael; Chapter Four The Normative Realm as Mitzvah; Chapter Five "One Need Not Scruple": Law as Intrusion; Chapter Six Cautious Actors; Chapter Seven Eager Observance; Chapter Eight Exemplarity; Conclusion; Bibliography; Index of Names; Index of Sources. | |
| 520 | |a The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book ad. | ||
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| 630 | 0 | 0 | |a Bible. |p Old Testament |x Criticism, interpretation, etc., Jewish. |
| 600 | 0 | 0 | |a Akiba ben Joseph, |d approximately 50-approximately 132. |
| 600 | 0 | 0 | |a Ishmael ben Elisha, |d active 2nd century. |
| 630 | 0 | 6 | |a Bible. |p Ancien Testament |x Critique, interprétation, etc. juives. |
| 600 | 0 | 7 | |a Akiba ben Joseph, |d approximately 50-approximately 132 |2 fast |
| 600 | 0 | 7 | |a Ishmael ben Elisha, |d active 2nd century |2 fast |1 https://id.oclc.org/worldcat/entity/E39PBJvxtBc6rW6G8hq3MRWYyd |
| 630 | 0 | 7 | |a Bible. |p Old Testament |2 fast |
| 650 | 0 | |a Rabbinical literature |x History and criticism. | |
| 650 | 0 | |a Jewish law |x Interpretation and construction. | |
| 650 | 0 | |a Tannaim. | |
| 650 | 6 | |a Littérature rabbinique |x Histoire et critique. | |
| 650 | 6 | |a Droit juif |x Interprétation. | |
| 650 | 6 | |a Tannaïm. | |
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| 650 | 7 | |a Normativität |2 gnd | |
| 655 | 7 | |a Criticism, interpretation, etc. |2 fast | |
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| 776 | 0 | 8 | |i Print version: |a Novick, Tzvi. |t What is good, and what God demands. |d Leiden, The Netherlands ; Boston : Brill, 2010 |z 9789004187580 |w (DLC) 2010029990 |w (OCoLC)648480948 |
| 830 | 0 | |a Supplements to the Journal for the study of Judaism ; |v v. 144. | |
| 856 | 4 | 0 | |u https://ebookcentral.uam.elogim.com/lib/uam-ebooks/detail.action?docID=593756 |z Texto completo |
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