Not being God : a collaborative autobiography /
With Piergiorgio Paterlini, a noted Italian writer and journalist, Gianni Vattimo, a leading philosopher of the continental school, reflects on a lifetime of politics, sexual radicalism, and philosophical exuberance in postwar Italy. Turin, the city in which he was born and one of the intellectual c...
Clasificación: | Libro Electrónico |
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Autor principal: | |
Otros Autores: | , |
Formato: | Electrónico eBook |
Idioma: | Inglés Italiano |
Publicado: |
New York :
Columbia University Press,
©2009.
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Temas: | |
Acceso en línea: | Texto completo |
MARC
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100 | 1 | |a Vattimo, Gianni, |d 1936- |1 https://id.oclc.org/worldcat/entity/E39PBJgtd34ryqK8rvjftXK68C | |
240 | 1 | 0 | |a Non essere Dio. |l English |
245 | 1 | 0 | |a Not being God : |b a collaborative autobiography / |c Gianni Vattimo with Piergiorgio Paterlini ; translated by William McCuaig. |
260 | |a New York : |b Columbia University Press, |c ©2009. | ||
300 | |a 1 online resource (xii, 179 pages) | ||
336 | |a text |b txt |2 rdacontent | ||
337 | |a computer |b c |2 rdamedia | ||
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504 | |a Includes bibliographical references and index. | ||
546 | |a Translated from the Italian. | ||
588 | 0 | |a Print version record. | |
505 | 0 | 0 | |t Frontmatter -- |t Contents -- |t Analogies -- |t 1. Incipit -- |t 2. Last Things -- |t 3. Closeness -- |t 4. The Untied Shoelace -- |t 5. Rorschach Test -- |t 6. Plateau Rosa -- |t 7. Being -- |t 8. Epochs -- |t 9. The Impossible Return -- |t 10. Debut -- |t 11. On the Banks of the Neckar -- |t 12. "Mad, utterly desperate study" -- |t 13. Vampires -- |t 14. Paradigms -- |t 15. Popular Novel -- |t 16. Oratory -- |t 17. Catholic Action -- |t 18. Beyond the Horizon -- |t 19. Working- Class School -- |t 20. Demonic Possession -- |t 21. Ulcer and Mao -- |t 22. The Dream of a Thing -- |t 23. Take a King and Thrash Him -- |t 24. Porta Palazzo -- |t 25. From Heidegger to Marx -- |t 26. The Movement -- |t 27. State of Grace -- |t 28. The Bicycle Left Behind -- |t 29. Lukács's Slippers -- |t 30. Forced Out -- |t 31. In America -- |t 32. The Two Boys -- |t 33. Death Threats -- |t 34. Revolutionary Moralism -- |t 35. Weak Thought -- |t 36. Roots -- |t 37. Terraces -- |t 38. A Safe Pair of Hands -- |t 39. The Volunteer for Weak Thought -- |t 40. The World -- |t 41. In History -- |t 42. In Human Conversation -- |t 43. Barbarians -- |t 44. Science's Positive Side -- |t 45. Obituaries -- |t 46. Obituaries Two: Cacciari -- |t 47. Obituaries Three: Eco -- |t 48. Under a Bad Sign -- |t 49. With the Younger Son -- |t 50. The Frankfurt School -- |t 51. The Rich Fiancée -- |t 52. The Little Old Lady in New York -- |t 53. Almost a Mayor -- |t 54. The End of Prehistory? -- |t 55. Joachim of Fiore -- |t 56. At a Certain Hour -- |t 57. Return to Christianity -- |t 58. Some Reality, Please -- |t 59. If Stalin Had Been a Nihilist -- |t 60. Evil, What a Pity -- |t 61. If I Weren't God -- |t 62. Compline -- |t 63. The Treasure Chest of Being -- |t 64. Flashes -- |t Envoi -- |t Abbreviations -- |t Index. |
520 | |a With Piergiorgio Paterlini, a noted Italian writer and journalist, Gianni Vattimo, a leading philosopher of the continental school, reflects on a lifetime of politics, sexual radicalism, and philosophical exuberance in postwar Italy. Turin, the city in which he was born and one of the intellectual capitals of Europe (also the city in which Nietzsche went mad), forms the core of his reminiscences, enriched by fascinating vignettes of studying under Hans Georg Gadamer, teaching in the United States, serving as a public intellectual and interlocutor of Habermas and Derrida, and working within the European Parliament to unite Europe. Vattimo's status as a left-wing faculty president paradoxically made him a target of the Red Brigades in the 1970s, causing him to flee Turin for his life. Left-wing terrorism did not deter the philosopher from his quest for social progress, however, and in the 1980s, he introduced a daring formulation called "weak thought," which stripped metaphysics, science, religion, and all other absolute systems of their authority. Vattimo then became notorious for his renewed commitment to the core values of Christianity (he was trained as a Catholic intellectual) and for the Vatican's denunciation of his views. Through these interviews, Paterlini composes an utterly candid first-person portrait of a major thinker and a riveting account of homosexuality, history, politics, and philosophical invention in the twentieth century | ||
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