Perfect will theology : divine agency in reformed scholasticism as against Suárez, Episcopius, Descartes, and Spinoza /

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Reformed Scholasticism, Episcopius, Suarez, Descartes, Spinoza, divine will, Perfect Being Theology, providence, possible worlds.

Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Bac, J. Martin
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Leiden ; Boston : Brill, 2010.
Colección:Brill's series in church history.
Temas:
Providence and government of God > Christianity.
God (Christianity) > Will.
Scholasticism.
Reformed Church > Doctrines > History.
Providence divine > Christianisme.
Dieu (Christianisme) > Volonté.
Scolastique.
Église réformée > Doctrines > Histoire.
scholasticism.
RELIGION > Christian Theology > General.
God (Christianity) > Will
Providence and government of God > Christianity
Reformed Church > Doctrines
Scholasticism
History
Acceso en línea:Texto completo
Tabla de Contenidos:
  • Machine generated contents note: ch. One Introduction
  • 1.1. Introduction
  • 1.2. Interpretations of Reformed Scholasticism
  • 1.3. Reformed Scholasticism as Perfect Will Theology
  • 1.4. Reformed Model of Divine Agency
  • 1.5. Modality of the Reformed Model: a Contingency Model
  • 1.6. Medieval Background of the Reformed Model: Duns Scotus
  • 1.7. Plan
  • pt. I TRADITION-HISTORICAL INQUIRY
  • ch. Two Perfect will Theology: a Basic Outline
  • 2.1. Introduction
  • 2.2. Theology
  • 2.3. Natural Theology
  • 2.3.1. Divine Existence
  • 2.3.2. Divine Nature
  • 2.3.3. Divine Life
  • 2.3.4. Divine Providence
  • 2.4. Revealed Theology
  • 2.5. Conclusion
  • ch. Three Jesuit Counter-Reformation: Conditionalizing Divine Knowledge
  • 3.1. Francisco Suarez (1548-1617)
  • 3.2. Unconditional Future Contingents
  • 3.2.1. Determinate Truth-Value
  • 3.2.2. Mode of Knowledge
  • ^ 3.2.3. Foreknowledge and Contingency
  • 3.3. Conditional Future Contingents
  • 3.3.1. Determinate Truth-Value
  • 3.3.2. Mode of Knowledge
  • 3.3.3. Conditional Knowledge and Divine Will
  • 3.4. Conclusion
  • 3.5. William Twisse (1578-1646)
  • 3.6. Preliminaries: The Preface of the Exposition
  • 3.6.1. Methodological Preliminaries
  • 3.6.2. Twisse's Basic Argument
  • 3.7. "Defense of Human Freedom"
  • 3.8. Unconditional Future Contingents
  • 3.8.1. Real Point of Debate
  • 3.8.2. Determinate Truth-Value
  • 3.8.3. Mode of Knowledge
  • 3.9. Conditional Future Contingents
  • 3.9.1. Case against Middle Knowledge
  • 3.9.2. Divine Knowledge and Will
  • 3.10. Conclusion
  • ch. Four Remonstrant Debate: Conditionalizing Divine Will
  • 4.1. Simon Episcopius (1583-1643)
  • 4.2. Conditional Decision and a Moveable End of Life
  • 4.3. Divine Foreknowledge
  • 4.4.

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