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Abraham as spiritual ancestor : a postcolonial Zimbabwean reading of Romans 4 /
New Testament commentaries and exegetes have not paid sufficient attention to the context in which Paul's Epistel to the Romans was crafted. This book written from an African perspective offers a fresh interpretation on a contextualizing reading of Romans and its theology. The argument of the b...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Leiden ; Boston :
Brill,
2010.
|
| Colección: | Biblical interpretation series ;
v. 100. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 245 | 1 | 0 | |a Abraham as spiritual ancestor : |b a postcolonial Zimbabwean reading of Romans 4 / |c by Israel Kamudzandu. |
| 264 | 1 | |a Leiden ; |a Boston : |b Brill, |c 2010. | |
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| 490 | 1 | |a Biblical interpretation series ; |v v. 100 | |
| 504 | |a Includes bibliographical references (pages 247-262) and indexes. | ||
| 505 | 0 | |a Introduction -- The ancestor in Greco-Roman culture: the case of Aeneas -- Abraham in Hellenistic-Jewish context -- The Shona ancestral cosmology -- Ancestry and descendancy in Romans 4. | |
| 520 | |a New Testament commentaries and exegetes have not paid sufficient attention to the context in which Paul's Epistel to the Romans was crafted. This book written from an African perspective offers a fresh interpretation on a contextualizing reading of Romans and its theology. The argument of the book is that Paul's construcntion of Abraham as a Spiritual ancestor of "all" faith people was based on his encounter with the Roman Ideology based on Aeneas as the founder of Rome. A juxtaposition of these two canonical ancestors needs to be considered in our 21st multi - ethnic Christian world | ||
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| 776 | 0 | 8 | |i Print version: |a Kamudzandu, Israel. |t Abraham as spiritual ancestor. |d Leiden ; Boston : Brill, 2010 |z 9789004181649 |w (DLC) 2009053518 |w (OCoLC)496282316 |
| 830 | 0 | |a Biblical interpretation series ; |v v. 100. | |
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