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Anthropology as ethics : nondualism and the conduct of sacrifice /

Anthropology as Ethics is concerned with rethinking anthropology by rethinking the nature of reality. It develops the ontological implications of a defining thesis of the Manchester School: that all social orders exhibit basically conflicting underlying principles. Drawing especially on Continental...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Evens, T. M. S.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: New York : Berghahn Books, 2008.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Anthropology as ethics :  |b nondualism and the conduct of sacrifice /  |c T.M.S. Evens. 
260 |a New York :  |b Berghahn Books,  |c 2008. 
300 |a 1 online resource (xxiv, 392 pages) 
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504 |a Includes bibliographical references (pages 364-375) and index. 
505 0 |a Nondualism, ontology, and anthropology -- Anthropology and the synthetic a priori: Wittgenstein and Merleau-Ponty -- Blind faith and the binding of Isaac: the Akedah -- Excursus I: sacrifice as human existence -- Counter-sacrifice and instrumental reason: the Holocaust -- Bourdieu's anti-dualism and "generalized materialism" -- Habermas's anti-dualism and "communicative rationality" -- Technological efficacy, mythic rationality, and non-contradiction -- Epistemic efficacy, mythic rationality, and non-contradiction -- Contradiction and choice among the Dinka and in Genesis -- Contradiction in Azande oracular practice and in psychotherapeutic interaction -- Epistemic and ethical gain -- Transcending dualism and amplifying choice -- Excursus II: what good, ethics? -- Anthropology and the generative primacy of moral order -- Conclusion: Emancipatory selfhood and value-rationality. 
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520 |a Anthropology as Ethics is concerned with rethinking anthropology by rethinking the nature of reality. It develops the ontological implications of a defining thesis of the Manchester School: that all social orders exhibit basically conflicting underlying principles. Drawing especially on Continental social thought, including Wittgenstein, Merleau-Ponty, Levinas, Dumont, Bourdieu and others, and on pre-modern sources such as the Hebrew bible, the Nuer, the Dinka, and the Azande, the book mounts a radical study of the ontology of self and other in relation to dualism and nondualism. It demonstrat. 
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