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Women and Evil.

Human beings love to fictionalize evil--to terrorize each other with stories of defilement, horror, excruciating pain, and divine retribution. Beneath the surface of bewitchment and half-sick amusement, however, lies the realization that evil is real and that people must find a way to face and overc...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Noddings, Nel
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Berkeley : University of California Press, 1991.
Temas:
Acceso en línea:Texto completo

MARC

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505 0 |a Cover; Contents; Acknowledgments; Introduction; 1. Evil and Ethical Terror; 2. The Devil's Gateway; 3. The Angel in the House; 4. Toward a Phenomenology of Evil; 5. Pain as Natural Evil; 6. Helplessness: The Pain of Poverty; 7. War; 8. Terrorism, Torture, and Psychological Abuse; 9. Educating for a Morality of Evil; Notes; Selected Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; R; S; T; U; V; W; Y; Z. 
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520 |a Human beings love to fictionalize evil--to terrorize each other with stories of defilement, horror, excruciating pain, and divine retribution. Beneath the surface of bewitchment and half-sick amusement, however, lies the realization that evil is real and that people must find a way to face and overcome it. What we require, Carl Jung suggested, is a morality of evil--a carefully thought out plan by which to manage the evil in ourselves, in others, and in whatever deities we posit. This book is not written from a Jungian perspective, but it is nonetheless an attempt to describe a morality of evil. One suspects that descriptions of evil and the so-called problem of evil have been thoroughly suffused with male interests and conditioned by masculine experience. This result could hardly have been avoided in a sexist culture, and recognizing the truth of such a claim does not commit us to condemn every male philosopher and theologian who has written on the problem. It suggests, rather, that we may get a clearer view of evil if we take a different standpoint. The standpoint I take here will be that of women; that is, I will attempt to describe evil from the perspective of women's experience. 
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