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Living in sin : cohabiting as husband and wife in nineteenth-century England /

"Living in sin is the first book-length study of cohabitation in nineteenth-century England, based on research into the lives of hundreds of couples. 'Common-law' marriages did not have any legal basis, so the Victorian courts had to wrestle with unions that resembled marriage in ever...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Frost, Ginger Suzanne, 1962-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Manchester New York : New York : Manchester University Press ; Distributed exclusively in the USA by Palgrave Macmillan, 2008.
Colección:Gender in history.
Temas:
Acceso en línea:Texto completo

MARC

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505 0 |a Cohabitation, illegitimacy, and the law in England, 1750-1914 -- Violence and cohabitation in the courts -- Affinity and consanguinity -- Bigamy and cohabitation -- Adulterous cohabitation -- The 'other Victorians' : the demimonde and the very poor -- Cross-class cohabitation -- Radical couples, 1790-1850 -- Radical couples, 1850-1914. 
504 |a Includes bibliographical references (pages 236-254) and index. 
520 1 |a "Living in sin is the first book-length study of cohabitation in nineteenth-century England, based on research into the lives of hundreds of couples. 'Common-law' marriages did not have any legal basis, so the Victorian courts had to wrestle with unions that resembled marriage in everyway, yet did not meet its most basic requirements. Unsurprisingly, the courts reacted with ambiguity, upholding cohabitation in some instances and punishing it in others. By challenging the definition of marriage through their actions, couples reformed the state's dealings with it; nevertheless, cohabitees never had legal status and this had serious repercussions for women and children." "The majority of those who lived in irregular unions did so because they could not marry legally. Others, though, chose not to marry, either from indifference, class differences, or because they dissented from marriage for philosophical reasons. This book looks at each motivation in turn, highlighting class, gender and generational differences, as well as the reactions of wider kin and community. Cohabitation was not the same as marriage, but many family and friends accepted at least some irregular unions, most readily in the working classes. At the same time, the sexual double standard meant that women suffered more than men from the disadvantages of 'free unions'." "Frost shows how these couples slowly widened the definition of legal marriage, preparing the way for the more substantial changes of the twentieth century, making this a valuable resource for all those interested in Gender and Social History."--Jacket 
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