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The Trinity and ecumenical church thought : the church-event /

Some hundred years from inception, the ecumenical movement is stagnating. William C. Ingle-Gillis argues that the problem lies in modern ecumenism's treatment of denominational Churches as provisional entities requiring reunion to be more fully Christ's Body. In a work unique both to ecume...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Ingle-Gillis, William C., 1968-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Aldershot, England ; Burlington, VT : Ashgate, ©2007.
Colección:Ashgate new critical thinking in religion, theology, and biblical studies.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Ingle-Gillis, William C.,  |d 1968-  |1 https://id.oclc.org/worldcat/entity/E39PBJh8HR3TC3FHDfx9wgKPQq 
245 1 4 |a The Trinity and ecumenical church thought :  |b the church-event /  |c William C. Ingle-Gillis. 
260 |a Aldershot, England ;  |a Burlington, VT :  |b Ashgate,  |c ©2007. 
300 |a 1 online resource (xii, 222 pages) 
336 |a text  |b txt  |2 rdacontent 
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490 1 |a Ashgate new critical thinking in religion, theology, and biblical studies 
504 |a Includes bibliographical references (pages 197-213) and index. 
505 0 |a Cover; Contents; Acknowledgements; List of abbreviations; PART 1 The provisionalist ecclesiology of modern ecumenism; 1 Ecumenism and ecclesiology; 2 Survey of ecumenical provisionalism; PART 2 Trinitarian ontology: the ecclesiological cornerstone; 3 Principles of trinitarian ontology and cosmology; 4 The Spirit in the economy of being and salvation; PART 3 Event-ecclesiology and -ecumenism; 5 Ecclesiological principles; 6 Event-ecclesiology: a response to provisionalism; Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Z. 
520 |a Some hundred years from inception, the ecumenical movement is stagnating. William C. Ingle-Gillis argues that the problem lies in modern ecumenism's treatment of denominational Churches as provisional entities requiring reunion to be more fully Christ's Body. In a work unique both to ecumenical studies and to trinitarian theology, the author redefines ecclesial life from the premise that God's essence is personhood-in-communion and that the ultimate calling of human persons is to share as fully in the divine life as Christ himself. Concluding that the Churches are, by the Spirit's action, a ta. 
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