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|a Press, Gerald A.
|q (Gerald Alan),
|d 1945-
|1 https://id.oclc.org/worldcat/entity/E39PBJg8K4gYCQcQpqCqJRFHYP
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|a The development of the idea of history in antiquity /
|c Gerald A. Press.
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|a Kingston [Ont.] :
|b McGill-Queen's University Press,
|c ©1982.
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|a 1 online resource (xii, 179 pages)
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|a text
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|a McGill-Queen's studies in the history of ideas,
|x 0711-0995 ;
|v 2
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|a Includes indexes.
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|a Includes bibliographical references (pages 147-150).
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|a Print version record.
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|a Contents -- Acknowledgments -- Abbreviations -- I: Introduction -- II: History as Inquiry in the Hellenic Age -- III: History as a Literary Genre: The Hellenistic Age -- IV: The Early Roman Empire: History as Story and the Rhetorical Use of History by the Early Christians -- V: The Distinction between Sacred and Profane History in Late Antiquity -- VI: Conclusion: The Development of the Idea of History and the Cultural Ferment of Late Antiquity -- Appendix: Bibliography of Works on the Accepted View of the Idea of History in Antiquity -- Index Locorum -- A -- B
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|a CD -- E -- G -- H -- I -- J -- L -- M -- N -- O -- P -- S -- T -- V -- Index Indicum -- Index of Names and Subjects -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- V -- W -- X -- Z
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|a An extensive scholarly literature, written in the past century holds that in ancient Greek and Roman thought history is understood as circular and repetitive - a consequence of their anti-temporal metaphysics - in contrast with Judaeo-Christian thought, which sees history as linear and unique - a consequence of their messianic and hence radically temporal theology. Gerald Press presents a more general view - that the Graeco-Roman and Judaeo-Christian cultures were fundamentally alien and opposed cultural forces and that, therefore, Christianity's victory over paganism included the replacement or supersession of one intellectual world by another - and then shows that, contrary to this view, there was substantial continuity between "pagan" and Christian ideas of history in antiquity, rather than a striking opposition between cyclic and linear patterns. He finds that the foundation of the Christian view of history as goal-directed lies in the rhetorical rather than the theological motives of early Christian writers.
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a ProQuest Ebook Central
|b Ebook Central Academic Complete
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650 |
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|a History
|x Philosophy.
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650 |
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|a History, Ancient
|x Historiography.
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650 |
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|a Histoire
|x Philosophie.
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|a Histoire ancienne
|x Historiographie.
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|a HISTORY
|x General.
|2 bisacsh
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|a HISTORY
|x Historiography.
|2 bisacsh
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|a History, Ancient
|x Historiography
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|a History
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|i has work:
|a The development of the idea of history in antiquity (Text)
|1 https://id.oclc.org/worldcat/entity/E39PCGXxmB8383CB3MWWtdR3Qq
|4 https://id.oclc.org/worldcat/ontology/hasWork
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|i Print version:
|a Press, Gerald A. (Gerald Alan), 1945-
|t Development of the idea of history in antiquity.
|d Kingston [Ont.] : McGill-Queen's University Press, ©1982
|w (DLC) 84239837
|
830 |
|
0 |
|a McGill-Queen's studies in the history of ideas ;
|v 2.
|x 0711-0995
|
856 |
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