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Developmental theism : from pure will to unbounded love /
This book is a speculative philosophical theology based on three themes: that a version of materialism is a help, not a hindrance, in philosophical theology; that God develops; and that this development is kenotic, an abandonment of power. The materialism considered in this work is non-reductive: of...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Oxford : Oxford ; New York :
Clarendon Press ; Oxford University Press,
2007.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Forrest, Peter, |d 1948- |1 https://id.oclc.org/worldcat/entity/E39PBJyxkvHKbTvkW49JTKVcT3 | |
| 245 | 1 | 0 | |a Developmental theism : |b from pure will to unbounded love / |c Peter Forrest. |
| 260 | |a Oxford : |b Clarendon Press ; |a Oxford ; |a New York : |b Oxford University Press, |c 2007. | ||
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| 504 | |a Includes bibliographical references (pages 189-194) and index. | ||
| 505 | 0 | |a Introduction -- Overview -- Theism, simplicity, and properly anthropocentric metaphysics -- Materialism and dualism -- The power, knowledge, and motives of the primordial God -- The existence of the primordial God -- God changes -- Understanding evil -- The Trinity -- The Incarnation -- Concluding remarks. | |
| 520 | |a This book is a speculative philosophical theology based on three themes: that a version of materialism is a help, not a hindrance, in philosophical theology; that God develops; and that this development is kenotic, an abandonment of power. The materialism considered in this work is non-reductive: of metaphysical necessity, the mental supervenes on the physical. Materialism leads to the thesis that the primordial God is metaphysically necessary, the limiting case of supervenience. It is speculated that the brain-analogue of the primordial God consists of all the possibilities for creation. It is also speculated that God changes. In the beginning there was a God which loved no one and which was not lovable, but was all-powerful and all-knowing. A sequence of acts resulted in a community of divine love, the Holy Trinity, and a world with many creatures who were autonomous agents. God loved us so much that one Divine Person became fully human and was willing to suffer to show us divine love. This is the kenotic development of God from Pure Will to Unbounded Love. In addition, kenosis provides a new resource for understanding evil. The Primordial God is good but in an inhuman way; why should anyone expect otherwise? But as a result of God's kenotic development, God is now like a loving parent, as the great monotheistic religions teach. | ||
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