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Vasily Sesemann : experience, formalism, and the question of being /

Born in Vyborg in 1884 by parents of German descent, Vasily (Wilhelm) Sesemann grew up and studied in St. Petersburg. A close friend of Viktor Zhirmunsky and Lev P. Karsavin, Sesemann taught from the early 1920s until his death in 1963 at the universities of Kaunas and Vilnius in Lithuania (interrup...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Botz-Bornstein, Thorsten
Otros Autores: Sezemanas, Vosylius, 1884-1963
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Amsterdam ; New York : Rodopi, 2006.
Colección:On the boundary of two worlds ; 7.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Vasily Sesemann :  |b experience, formalism, and the question of being /  |c Thorsten Botz-Bornstein ; preface by Eero Tarasti. 
260 |a Amsterdam ;  |a New York :  |b Rodopi,  |c 2006. 
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490 1 |a On the boundary of two worlds ;  |v 7 
504 |a Includes bibliographical references (pages 123-128) and indexes. 
505 0 |a Introduction : Experience as a subject of philosophy in the early twentieth century -- Sesemann's life and work -- Neo-kantianism, formalism, and the question of being -- New approaches to the psychic subject : Sesemann, Bakhtin and Lacan -- Intuition and ontology in Sesemann and Bergson : Zeno's paradox and the being of dream -- Socrates and the problem of self-knowledge ; On the nature of the poetic image / V. Sesemann -- The foundations of politics / L.P. Karsavin -- A letter by Henri Parland from Kaunas -- Bibliography of Sesemann's works. 
588 0 |a Print version record. 
520 |a Born in Vyborg in 1884 by parents of German descent, Vasily (Wilhelm) Sesemann grew up and studied in St. Petersburg. A close friend of Viktor Zhirmunsky and Lev P. Karsavin, Sesemann taught from the early 1920s until his death in 1963 at the universities of Kaunas and Vilnius in Lithuania (interrupted only by his internment in a Siberian labor camp from 1950 to 1956). Botz-Bornstein's study takes up Sesemann's idea of "experience" as a dynamic, constantly self-reflective, "ungraspable" phenomenon that cannot be objectified. Through various studies, the author shows how Ses 
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