Broken hegemonies /
"A book of striking originality and depth, a brilliant and quite new interpretation of the nature and history of philosophy."--John Sallis
Clasificación: | Libro Electrónico |
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Autor principal: | |
Otros Autores: | |
Formato: | Electrónico eBook |
Idioma: | Inglés Francés |
Publicado: |
Bloomington :
Indiana University Press,
©2003.
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Colección: | Studies in Continental thought.
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Temas: | |
Acceso en línea: | Texto completo |
MARC
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100 | 1 | |a Schürmann, Reiner, |d 1941-1993. |1 https://id.oclc.org/worldcat/entity/E39PBJfmrvQG63HjMp683KYMfq | |
240 | 1 | 0 | |a Des hégémonies brisées. |l English |
245 | 1 | 0 | |a Broken hegemonies / |c by Reiner Schürmann ; translated by Reginald Lilly. |
260 | |a Bloomington : |b Indiana University Press, |c ©2003. | ||
300 | |a 1 online resource (xii, 692 pages) | ||
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490 | 1 | |a Studies in Continental thought | |
504 | |a Includes bibliographical references and indexes. | ||
588 | 0 | |a Print version record. | |
505 | 0 | |a Translator's Remarks; VOLUME ONE; VOLUME TWO; Notes; Index of Names; Index of Terms. | |
520 | |a "A book of striking originality and depth, a brilliant and quite new interpretation of the nature and history of philosophy."--John Sallis | ||
506 | |3 Use copy |f Restrictions unspecified |2 star |5 MiAaHDL | ||
533 | |a Electronic reproduction. |b [Place of publication not identified] : |c HathiTrust Digital Library, |d 2011. |5 MiAaHDL | ||
538 | |a Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. |u http://purl.oclc.org/DLF/benchrepro0212 |5 MiAaHDL | ||
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650 | 0 | |a Phenomenology. | |
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650 | 0 | |a Philosophy |x History. | |
650 | 6 | |a Théorie de la connaissance. | |
650 | 6 | |a Phénoménologie. | |
650 | 6 | |a Norme (Philosophie) | |
650 | 6 | |a Philosophie |x Histoire. | |
650 | 7 | |a epistemology. |2 aat | |
650 | 7 | |a phenomenology. |2 aat | |
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700 | 1 | |a Lilly, Reginald. | |
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830 | 0 | |a Studies in Continental thought. | |
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