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|a Mathews, Freya,
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|1 https://id.oclc.org/worldcat/entity/E39PBJjhxKQxvq874tCgpgmWXd
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|a For love of matter :
|b a contemporary panpsychism /
|c Freya Mathews.
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|c ©2003.
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|a SUNY series in environmental philosophy and ethics
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|a Includes bibliographical references (pages 185-208) and index.
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|t Invitation to Panpsychism --
|t Love and Metaphysics --
|t Defense of Panpsychism --
|t An Argument from Realism --
|t The Way of the One and the Many --
|t A Practice of Encounter --
|t The Priority of Encounter Over Knowledge --
|t Suffering and the Tree of Life --
|t From Pan to Eros and Psyche: The Testimony of the Tower --
|t Epilogue: Moon and Crow: The Double Edge of Eros --
|t A Survey of De-Realization in Modern Philosophy: From Idealism to Poststructuralism --
|t Frans Hoogland on 'Living Country'.
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|a Electronic reproduction.
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|d 2011.
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|a "In For Love of Matter Freya Mathews challenges basic assumptions of Western science, modern philosophy, and environmental philosophy, arguing that the environmental crisis is a symptom of a larger, metaphysical crisis. Western science rests on the premise that the world is an inert backdrop to human presence rather than a communicative presence in its own right, one capable of dialogical congress with us. Mathews explores the transformative effects of a substitution of the latter, panpsychist premise for the former, materialist one. She suggests that to exist in a dialogical modality is to enter an expanded realm of eros in which the self and world are mutually kindled into a larger, more incandescent state of realization. She argues that any adequate philosophical response to the so-called "environmental crisis" cannot be encompassed within the minor disciple of environmental philosophy but must instead address the full range of existential questions."--Jacket
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|a Panpsychism.
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|t For love of matter.
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