Becoming Campesinos : Politics, Identity, and Agrarian Struggle in Postrevolutionary Michoacan, 1920-1935 /

Becoming Campesinos argues that the formation of the campesino as both a political category and a cultural identity in Mexico was one of the most enduring legacies of the great revolutionary upheavals that began in 1910. Challenging the assumption that rural peoples "naturally" share a sen...

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Detalles Bibliográficos
Autor principal: Boyer, Christopher R. (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Stanford, CA : Stanford University Press, [2022]
Temas:
HISTORY / Latin America / Mexico.
Acceso en línea:Texto completo
Texto completo

MARC

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100 1 |a Boyer, Christopher R.,   |e author.  |4 aut  |4 http://id.loc.gov/vocabulary/relators/aut 
245 1 0 |a Becoming Campesinos :  |b Politics, Identity, and Agrarian Struggle in Postrevolutionary Michoacan, 1920-1935 /  |c Christopher R. Boyer. 
264 1 |a Stanford, CA :   |b Stanford University Press,   |c [2022] 
264 4 |c ©2003 
300 |a 1 online resource (336 p.) :  |b 12 illustrations, 1 map 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
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505 0 0 |t Frontmatter --   |t Contents --   |t Acknowledgments --   |t Introduction --   |t 1. Becoming Campesinos: From Political Category to Cultural Identity --   |t 2. Land, Community, and Memory in Postrevolutionary Michoa --   |t 3. Francisco Múgica and the Making of Agrarian Struggle, 1920-1922 --   |t 4. Village Revolutionaries --   |t 5. Refusing the Revolution: Catholic Nationalism and the Cristero Rebellion --   |t 6. Lázaro Cárdenas and the Advent of a Campesino Politics --   |t 7. Conclusion: The Politics of Campesino Identity in Twentieth-Century Mexico --   |t Appendix: Land Reform in Michoacán, 1917-1940 --   |t Abbreviations --   |t Notes --   |t Glossary --   |t Bibliography --   |t Index 
506 0 |a restricted access  |u http://purl.org/coar/access_right/c_16ec  |f online access with authorization  |2 star 
520 |a Becoming Campesinos argues that the formation of the campesino as both a political category and a cultural identity in Mexico was one of the most enduring legacies of the great revolutionary upheavals that began in 1910. Challenging the assumption that rural peoples "naturally" share a sense of cultural solidarity and political consciousness because of their subordinate social status, the author maintains that the particular understanding of popular-class unity conveyed by the term campesino originated in the interaction of post-revolutionary ideologies and agrarian militancy during the 1920s and 1930s. The book uses oral histories, archival documents, and partisan newspapers to trace the history of one movement born of this dynamic-agrarismo in the state of Michoacán. The author argues that the interaction of grassroots militancy and political mobilization from the top meant that the rural populace entered the political sphere, not as indigenous people or rural proletarians, but as a class-like social category of campesinos. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 31. Jan 2022) 
650 7 |a HISTORY / Latin America / Mexico.  |2 bisacsh 
856 4 0 |u https://doi.uam.elogim.com/10.1515/9781503619807  |z Texto completo 
856 4 0 |u https://degruyter.uam.elogim.com/isbn/9781503619807  |z Texto completo 
912 |a GBV-deGruyter-alles 

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