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The Sinner and the Amnesiac : The Rabbinic Invention of Elisha ben Abuya and Eleazar ben Arach /
Elisha ben Abuya is one of the most intriguing figures in early rabbinic literature, consistently capturing the Jewish imagination as the arch-heretic, apostate, and great sinner. Because of the vague nature of the rabbinic sources relating to him, later generations, particularly in modern times, ha...
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| Formato: | Electrónico eBook |
| Idioma: | Inglés |
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Stanford, CA :
Stanford University Press,
[2022]
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| Colección: | Contraversions: Jews and Other Differences
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| Temas: | |
| Acceso en línea: | Texto completo Texto completo |
MARC
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| 100 | 1 | |a Goshen-Gottstein, Alon, |e author. |4 aut |4 http://id.loc.gov/vocabulary/relators/aut | |
| 245 | 1 | 4 | |a The Sinner and the Amnesiac : |b The Rabbinic Invention of Elisha ben Abuya and Eleazar ben Arach / |c Alon Goshen-Gottstein. |
| 264 | 1 | |a Stanford, CA : |b Stanford University Press, |c [2022] | |
| 264 | 4 | |c ©2000 | |
| 300 | |a 1 online resource (432 p.) | ||
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| 490 | 0 | |a Contraversions: Jews and Other Differences | |
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| 520 | |a Elisha ben Abuya is one of the most intriguing figures in early rabbinic literature, consistently capturing the Jewish imagination as the arch-heretic, apostate, and great sinner. Because of the vague nature of the rabbinic sources relating to him, later generations, particularly in modern times, have been able to project upon him the visions of whatever they saw as either negative or ideal in the figure of the rebel apostate. This book systematically analyzes all sources referring to Elisha ben Abuya, and in so doing, confronts the difficulties of deriving reliable information from rabbinic materials and of writing the biography of a rabbinic hero. The author argues that we have no way of discovering the historical Elisha ben Abuya; he is the product of the creative handling of traditions by later generations. Later generations do not fancifully invent the figure of Elisha but interpret and transmit earlier traditions, trying to resolve the contradictions and to interpret the enigmas they encounter. In the context of this interpretive process, a unique historical image is created, a sage who is born out of tradition, not historical memory. The book also studies Rabbi Eleazar ben Arach. Here, too, the image of the sage does not stem from a historical memory of the sage but from an ideological function which the image of the sage fulfills. Eleazar has come down to us as one who forgot his Torah. Thus, both the sage who is said to have become the greatest of rabbinic sinners and the sage who is said to have forgotten his Torah are products of the literary creativity of rabbinic storytellers, who convey a particular ideology through the image of the rabbinic heroes they portray. | ||
| 538 | |a Mode of access: Internet via World Wide Web. | ||
| 546 | |a In English. | ||
| 588 | 0 | |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Mai 2022) | |
| 650 | 7 | |a RELIGION / Judaism / General. |2 bisacsh | |
| 773 | 0 | 8 | |i Title is part of eBook package: |d De Gruyter |t Stanford University Press Backlist eBook-Package 2000-2013 |z 9783110704204 |
| 856 | 4 | 0 | |u https://doi.uam.elogim.com/10.1515/9781503617599 |z Texto completo |
| 856 | 4 | 0 | |u https://degruyter.uam.elogim.com/isbn/9781503617599 |z Texto completo |
| 912 | |a 978-3-11-070420-4 Stanford University Press Backlist eBook-Package 2000-2013 |c 2000 |d 2013 | ||
| 912 | |a GBV-deGruyter-alles | ||