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Constantinople : Ritual, Violence, and Memory in the Making of a Christian Imperial Capital /

As Christian spaces and agents assumed prominent positions in civic life, the end of the long span of the fourth century was marked by large-scale religious change. Churches had overtaken once-thriving pagan temples, old civic priesthoods were replaced by prominent bishops, and the rituals of the ci...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Falcasantos, Rebecca Stephens (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Berkeley, CA : University of California Press, [2020]
Colección:Christianity in Late Antiquity ; 9
Temas:
Acceso en línea:Texto completo
Texto completo

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245 1 0 |a Constantinople :  |b Ritual, Violence, and Memory in the Making of a Christian Imperial Capital /  |c Rebecca Stephens Falcasantos. 
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300 |a 1 online resource (238 p.) 
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490 0 |a Christianity in Late Antiquity ;  |v 9 
505 0 0 |t Frontmatter --   |t Contents --   |t Maps --   |t Acknowledgments --   |t Abbreviations --   |t Introduction --   |t 1. Religion in Late antiquity --   |t 2. The Founding of a City --   |t 3. Violence and the Politics of memory --   |t 4. Cult Practice as a technology of social Construction --   |t 5. Imperial Piety and the Writing of Christian history --   |t Conclusion: The making of a Christian City --   |t Selected Bibliography --   |t Index 
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520 |a As Christian spaces and agents assumed prominent positions in civic life, the end of the long span of the fourth century was marked by large-scale religious change. Churches had overtaken once-thriving pagan temples, old civic priesthoods were replaced by prominent bishops, and the rituals of the city were directed toward the Christian God. Such changes were particularly pronounced in the newly established city of Constantinople, where elites from various groups contended to control civic and imperial religion. Rebecca Stephens Falcasantos argues that imperial Christianity was in fact a manifestation of traditional Roman religious structures. In particular, she explores how deeply established habits of ritual engagement in shared social spaces-ones that resonated with imperial ideology and appealed to the memories of previous generations-constructed meaning to create a new imperial religious identity. By examining three dynamics-ritual performance, rhetoric around violence, and the preservation and curation of civic memory-she distinguishes the role of Christian practice in transforming the civic and cultic landscapes of the late antique polis. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Mai 2021) 
650 0 |a Christianity and culture  |x History  |y Early church, ca. 30-600. 
650 0 |a Christianity and other religions  |x Roman  |x Political aspects. 
650 7 |a RELIGION / Christianity / History.  |2 bisacsh 
653 |a ancient rome. 
653 |a antiquity. 
653 |a catholicism. 
653 |a christian practice. 
653 |a christianity. 
653 |a church history. 
653 |a civic memory. 
653 |a civic priesthoods. 
653 |a constantine. 
653 |a constantinople. 
653 |a conversion. 
653 |a cult practice. 
653 |a early church. 
653 |a fourth century. 
653 |a historical memory. 
653 |a history. 
653 |a imperial christianity. 
653 |a imperial religion. 
653 |a imperial rome. 
653 |a nonfiction. 
653 |a piety. 
653 |a religion. 
653 |a religious change. 
653 |a religious cults. 
653 |a religious identity. 
653 |a ritual engagement. 
653 |a ritual performance. 
653 |a roman history. 
653 |a roman religion. 
653 |a spirituality. 
653 |a violence. 
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