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Divine Accounting : Theo-Economics in Early Christianity /
Divine Accounting offers a nuanced narrative about the intersections of religious and economic life in early Christianity Jennifer Quigley shows how the divine was an active participant in the economic spheres of the ancient Mediterranean world. Gods and goddesses were represented as owning goods, h...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
New Haven, CT :
Yale University Press,
[2021]
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| Colección: | Synkrisis
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| Temas: | |
| Acceso en línea: | Texto completo Texto completo |
MARC
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| 505 | 0 | 0 | |t Frontmatter -- |t Contents -- |t Acknowledgments -- |t Introduction -- |t 1. Theo-Economics in Antiquity -- |t 2. The Venture of the Gospel -- |t 3. The Christ Commodity -- |t 4. The Down Payment of Righteousness -- |t Conclusion -- |t Appendix: A Theo-Economic Translation of the Letter to the Philippians -- |t List of Abbreviations -- |t Notes -- |t Bibliography -- |t General Index -- |t Index of Ancient Sources |
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| 520 | |a Divine Accounting offers a nuanced narrative about the intersections of religious and economic life in early Christianity Jennifer Quigley shows how the divine was an active participant in the economic spheres of the ancient Mediterranean world. Gods and goddesses were represented as owning goods, holding accounts, and producing wealth. This book argues that early Christ-followers also used financial language to articulate and imagine their relationship to the divine. It takes seriously the overlapping of themes such as poverty, labor, social status, suffering, cosmology, and eschatology in material evidence from the ancient Mediterranean and early Christian texts. | ||
| 538 | |a Mode of access: Internet via World Wide Web. | ||
| 546 | |a In English. | ||
| 588 | 0 | |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 01. Dez 2022) | |
| 650 | 0 | |a Christianity |x Economic aspects |x History. | |
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