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|a Herdt, Jennifer A.,
|e author.
|4 aut
|4 http://id.loc.gov/vocabulary/relators/aut
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|a Putting On Virtue :
|b The Legacy of the Splendid Vices /
|c Jennifer A. Herdt.
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|a Chicago :
|b University of Chicago Press,
|c [2010]
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|c ©2008
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|a 1 online resource (472 p.)
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|a text
|b txt
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|t Frontmatter --
|t Contents --
|t Preface --
|t Introduction --
|t Part I: splendid vices and imperfect virtues --
|t 1. Aristotle and the Puzzles of Habituation --
|t 2. Augustine: Disordered Loves and the Problem of Pride --
|t 3. Aquinas: Making Space for Pagan Virtue --
|t Part II: mimetic virtue --
|t 4. Erasmus: Putting On Christ --
|t 5. The Jesuit Theatrical Tradition: Acting Virtuous --
|t Part III: the exodus from virtue --
|t 6. Luther: Saved Hypocrites --
|t 7. Bunyan and Puritan Life-Writing: The Virtue of Self-Examination --
|t Part IV: the anatomy of virtue --
|t 8. Jesuits and Jansenists: Gracián and Pascal --
|t 9. Emancipating Worldly Virtue: Nicole, La Rochefoucauld, and Mandeville --
|t Part V: pagan virtue and modern moral philosophy --
|t 10. Rousseau and the Virtue of Authenticity --
|t 11. Hume and the Bourgeois Rehabilitation of Pride --
|t 12. Kant and the Pursuit of Noumenal Purity --
|t Conclusion --
|t Notes --
|t Index
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|a restricted access
|u http://purl.org/coar/access_right/c_16ec
|f online access with authorization
|2 star
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|a Augustine famously claimed that the virtues of pagan Rome were nothing more than splendid vices. This critique reinvented itself as a suspicion of acquired virtue as such, and true Christian virtue has, ever since, been set against a false, hypocritical virtue alleged merely to conceal pride. Putting On Virtue reveals how a distrust of learned and habituated virtue shaped both early modern Christian moral reflection and secular forms of ethical thought. Jennifer Herdt develops her claims through an argument of broad historical sweep, which brings together the Aristotelian tradition as taken up by Thomas Aquinas with the early modern thinkers who shaped modern liberalism. In chapters on Luther, Bunyan, the Jansenists, Mandeville, Hume, Rousseau, and Kant, she argues that efforts to make a radical distinction between true Christian virtue and its tainted imitations actually created an autonomous natural ethics separate from Christianity. This secular value system valorized pride and authenticity, while rendering graced human agency less meaningful. Ultimately, Putting On Virtue traces a path from suspicion of virtue to its secular inversion, from confession of dependence to assertion of independence.
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|a Mode of access: Internet via World Wide Web.
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|a In English.
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|a Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jun 2022)
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|a Christian ethics.
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|a Ethics.
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|a Imitation.
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|a Virtue.
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|a RELIGION / General.
|2 bisacsh
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|a rome, roman, ancient, history, historical, italy, critique, analysis, critical, augustine, pagan, religion, faith, belief, vice, virtue, virtuous, taboo, early modern, christian, christianity, religious studies, secular, ethics, ethical, liberalism, luther, bunyan, jansenist, mandeville, hume, rousseau, philosophy, philosophical, kant.
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|i Title is part of eBook package:
|d De Gruyter
|t University of Chicago Press eBook-Package Backlist 2000-2013
|z 9783110635386
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|c print
|z 9780226327242
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|u https://degruyter.uam.elogim.com/isbn/9780226327259
|z Texto completo
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|a 978-3-11-063538-6 University of Chicago Press eBook-Package Backlist 2000-2013
|c 2000
|d 2013
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|a EBA_FAO
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|a GBV-deGruyter-alles
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