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Memory in the Ontopoiesis of Life Book Two. Memory in the Orbit of the Human Creative Existence /
In the temporal becoming of individualizing life the actual present passes into past and comes to be reflected and recaptured in memory. While the vital logos of beingness recollects for its constitutive use (employment) fragments from memory 's magazine, ensuring constructive continuity in acc...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor Corporativo: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Dordrecht :
Springer Netherlands : Imprint: Springer,
2009.
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| Edición: | 1st ed. 2009. |
| Colección: | Analecta Husserliana, The Yearbook of Phenomenological Research,
102 |
| Temas: | |
| Acceso en línea: | Texto Completo |
MARC
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| 245 | 1 | 0 | |a Memory in the Ontopoiesis of Life |h [electronic resource] : |b Book Two. Memory in the Orbit of the Human Creative Existence / |c edited by Anna-Teresa Tymieniecka. |
| 250 | |a 1st ed. 2009. | ||
| 264 | 1 | |a Dordrecht : |b Springer Netherlands : |b Imprint: Springer, |c 2009. | |
| 300 | |a IX, 357 p. |b online resource. | ||
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| 490 | 1 | |a Analecta Husserliana, The Yearbook of Phenomenological Research, |x 2542-8330 ; |v 102 | |
| 505 | 0 | |a Inaugural Study -- Memory's Sustenance of the Human Orbit -- Topical Study -- Ontopoietic Vestige: Memories of Ontogenesis in Biology and in Human Culture -- The Self in Creative Memory -- A.-T. Tymieniecka, The Work of the Analecta Husserliana and Conversion -- Lifelong Learning and Self-Actualization -- Faces of Memory - The Work of Franz Kafka as a Record of Consciouness Lost in the Labirynth of Being in the Context of Existential Philosophy -- Which Self? or What is it Like to Speak or Listen - An Existential Phenomenological Approach -- Art Education as an Expression of Phenomenon -- Ciphering Remembrance: Signs, Symbols, Spirit -- The Functions of Memory in Edith Stein and in Anna-Teresa Tymieniecka's Phenomenology of Life -- The Symbol - Code of the Past, Record of Human (Existence) Life, and Ontopoiesis of Life -- On Knowing: Whether One Knows -- Without Beauty there is No Truth -- El a Priori Correlativo Y Ontológico Del Lenguaje Ángel Amor Ruibal (1869-1930) -- Saudade and Memory in the Ontopoiesis of Life -- Meta-Analysis and the Question of Being -- Memory's Network of the Human Horizons -- Memory and The Historicity of Human Existence -- Structure as a Collective Memory of Cultural Systems -- Agricultural Landscape as Philosophical-Ecological Phenomenon -- Terrain as Subject Matter of Cultural-Ecological Value -- Newton's Theology of Mathematical Problems -- Memory in the Communal Ciphering of Life -- Orthodox Monasterial Complex in Contemporary Sociocultural Environment -- The Art of Memory in a Pluralistic Universe: William James's "Republican Banquet" -- Can Reason Regulate the Reality by Which We Experience the Life as Our Private Life? -- Relatively Completely Happy. | |
| 520 | |a In the temporal becoming of individualizing life the actual present passes into past and comes to be reflected and recaptured in memory. While the vital logos of beingness recollects for its constitutive use (employment) fragments from memory 's magazine, ensuring constructive continuity in accordance with its genetic patterns, the creative logos of the human mind also is indebted in contrast to the work of memory in creative imagination for the essential role it plays in the selective transformation, invention, projection that informs the felt and intelligible logos of human selfhood, personality, meaning, fullness, destiny... within the human community and the world of life. As fragmentary and seemingly disjointed as it is in relation to concrete subjective experience, memory as it surges from the past into the actual present, even though subject to transformation, maintains an essential link to constituting reality, yes, but more importantly outlines the future. The creative imagination of the logos of human mind projects horizons for the vertiginous past. An encircling continuity of sense then embraces the earliest evolution of humankind, on the one extreme, and the fulgurations of the sacral logos, on the other. Hence we may consider memory as sustaining the sensing the logos of the human orbit with its horizons. In its innumerably differentiated role we may find its unifying stream only upon the primogenital - ontopoietic - platform of the logos of life. | ||
| 650 | 0 | |a Phenomenology . | |
| 650 | 0 | |a Philosophy of mind. | |
| 650 | 0 | |a Philosophy of nature. | |
| 650 | 0 | |a Psychoanalysis. | |
| 650 | 0 | |a Life sciences. | |
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| 650 | 2 | 4 | |a Philosophy of Mind. |
| 650 | 2 | 4 | |a Philosophy of Nature. |
| 650 | 2 | 4 | |a Psychoanalysis. |
| 650 | 2 | 4 | |a Life Sciences. |
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| 830 | 0 | |a Analecta Husserliana, The Yearbook of Phenomenological Research, |x 2542-8330 ; |v 102 | |
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